For related articles and more information, please visit OCA’s Environment and Climate Resource Center page and our Organic Transitions page.

Apocalyptic climate change is upon us.  For shorthand, let’s call it a slow-motion apocalypse to distinguish it from an intergalactic attack out of the blue or a suddenly surging Genesis-style flood.

Slow-motion, however, is not no-motion. In fits and starts, speeding up and slowing down, turning risks into clumps of extreme fact, one catastrophe after another — even if there can be no 100% certitude about the origin of each one — the planetary future careens toward the unlivable. That future is, it seems, arriving ahead of schedule, though erratically enough that most people — in the lucky, prosperous countries at any rate — can still imagine the planet conducting something close to business as usual.

To those who pay attention, of course, the recent bursts of extreme weather are not “remote “or “abstract,” nor matters to be deferred until later in the century while we worry about more immediate problems. The coming dystopian landscape is all too real and it is already right here for many millions. (Think: the Philippines, the Maldives Islands, drowned New Orleans, the New York City subways, Far Rockaway, the Jersey Shore, the parched Southwest, the parched and then flooded Midwest and other food belts, the Western forests that these days are regularly engulfed in “record” flames, and so on.)  A child born in the United States this year stands a reasonable chance of living into the next century when everything, from available arable land and food resources to life on our disappearing seacoasts, will have changed, changed utterly.

A movement to forestall such menaces must convince many more millions outside Bangladesh or the Pacific islands that what’s “out there” is not remote in time or geographically far away, but remarkably close at hand, already lapping at many shores — and then to mobilize those millions to leverage our strengths and exploit the weaknesses of the institutions arrayed against us that benefit from destruction and have a stake in our weakness.

There is a poetic fitness to human history at this juncture.  Eons ago, various forms of life became defunct.  A civilization then evolved to extract the remains of that defunct life from the earth and turn it into energy. As a result, it’s now we who are challenged to avoid making our own style of existence defunct.